UDM Libraries Book of the Week

by Nile Green

In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D’Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D’Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers tells the story of their search for love and learning in Jane Austen’s England.

Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford.

The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships.

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by Jesse J. Holland

 

THE INVISIBLES: Slavery Inside The White House and How It Helped Shape America is the first book to tell the story of the executive mansion’s most unexpected residents, the African American slaves who lived with the U.S. presidents who owned them. Interest in African Americans and the White House are at an all-time high due to the historic presidency of Barack Obama, and the soon-to-be-opened Smithsonian National Museum of African American Culture and History.The Invisibles chronicles the African American presence inside the White House from its beginnings in 1782 until 1862, when President Abraham Lincoln issued the Emancipation Proclamation that granted slaves their freedom. During these years, slaves were the only African Americans to whom the most powerful men in the United States were exposed on a daily, and familiar, basis. By reading about these often-intimate relationships, readers will better understand some of the views that various presidents held about class and race in American society, and how these slaves contributed not only to the life and comforts of the presidents they served, but to America as a whole.

The Future of Assisted Suicide and Euthanasia provides the most thorough overview of the ethical and legal issues raised by assisted suicide and euthanasia–as well as the most comprehensive argument against their legalization–ever published.

In clear terms accessible to the general reader, Neil Gorsuch thoroughly assesses the strengths and weaknesses of leading contemporary ethical arguments for assisted suicide and euthanasia. He explores evidence and case histories from the Netherlands and Oregon, where the practices have been legalized. He analyzes libertarian and autonomy-based arguments for legalization as well as the impact of key U.S. Supreme Court decisions on the debate. And he examines the history and evolution of laws and attitudes regarding assisted suicide and euthanasia in American society.

After assessing the strengths and weaknesses of arguments for assisted suicide and euthanasia, Gorsuch builds a nuanced, novel, and powerful moral and legal argument against legalization, one based on a principle that, surprisingly, has largely been overlooked in the debate–the idea that human life is intrinsically valuable and that intentional killing is always wrong. At the same time, the argument Gorsuch develops leaves wide latitude for individual patient autonomy and the refusal of unwanted medical treatment and life-sustaining care, permitting intervention only in cases where an intention to kill is present.

Those on both sides of the assisted suicide question will find Gorsuch’s analysis to be a thoughtful and stimulating contribution to the debate about one of the most controversial public policy issues of our day.

University of Detroit Mercy Library has available as ebook and in print

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How is it that self-identified environmental progressives in America can oppose liberalizing immigration policies? Environmentalism is generally assumed to be a commitment of the political left and restrictionism a commitment of the right. As John Hultgren shows, the reality is significantly more complicated. American environmentalists have supported immigration restrictions since the movement first began in the late 1800s, and anti-immigration arguments continue to attract vocal adherents among contemporary mainstream and radical “greens.”

Border Walls Gone Green seeks to explain these seemingly paradoxical commitments by examining what is actually going on in American debates over the environmental impacts of immigration. It makes the case that nature is increasingly being deployed as a form of “walling”—which enables restrictionists to subtly fortify territorial boundaries and identities without having to revert to cultural and racial logics that are unpalatable to the political left. From an environmental point of view, the location of borders makes little sense; the Mexican landscape near most border crossings looks exactly like the landscape on the American side. And the belief that immigrants are somehow using up the nation’s natural resources and thereby accelerating the degradation of the environment simply does not hold up to scrutiny. So, Hultgren finds, the well-intentioned efforts of environmentalists to “sustain” America are also sustaining the idea of the nation-state and in fact serving to reinforce exclusionary forms of political community.

How, then, should socially conscious environmentalists proceed? Hultgren demonstrates that close attention to the realities of transnational migration can lead to a different brand of socio-ecological activism—one that could be our only chance to effectively confront the powerful forces producing ecological devastation and social injustice.

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